The economic and social dimension of taverns in Kosovo during the Middle Ages
This study examines and analyzes the economic, social, and cultural func-tioning of taverns in medieval Kosovo (Novobërda, Prishtina, Prizren, etc.), situating them within the broader context of the tradition of viticulture and wine culture, which has deep roots dating back to the Dardanian period and developed continuously throughout the Middle Ages and the Ottoman rule. The widespread presence of vineyards in urban and rural centers of Kosovo, particularly in Prizren, Novobërda, Peja, Deçan, Rahovec, Prishtina, and around mining centers, created an organic connection between grape cul-tivation, wine production, and its consumption in public spaces. One of the central institutions of this economic and social cycle was the tavern, con-ceived as a place for serving wine, entertainment, social interaction, and the exchange of information in medieval urban life. Due to the lack of direct local sources, the study relies primarily on the documentation of Dalmatian coastal cities, Ragusan judicial acts and notarial records, the statutes of Kosovo’s "mining towns-especially the Statute of Novobërda-and relevant literature. These sources help reconstruct the organizational structure of taverns, the role of the tavern keeper as a seller and often as a wine producer, the market control exercised by municipal authorities, and the practices of setting prices and taxes. They also demonstrate the pronounced similarities between Koso-vo’s taverns and the models of coastal cities such as Ragusa and Kotor, which exerted cultural and economic influence on the inland regions. Concrete examples from Prishtina and Novobërda show the tavern as an organized, legally regulated space integrated into the broader commercial circulation. Documented events, such as the 1438 incident in the Prishtina market, reveal the internal nature of tavern operations, where, besides the sale of wine, cred-it or financial agreements were conducted and activities carried out that went beyond the simple functions of a drinking establishment. Fifteenth-century sources indicate that taverns, as places for consumption and retail sale of wine, served a diverse clientele, from Ragusan merchants to miners, crafts-men, townspeople, and travelers. Under such circumstances, taverns became an inseparable part of urban life and the local economy. An important aspect was the direct connection between local wine production and consumption in taverns, especially for wines produced in the “city lands,” urban parcels where the aristocracy and religious institutions owned vineyards. The wine laws in Novobërdë reveal a structured system of taxes, fiscal privileges, and a monopoly over must or wine, which was regarded as a valuable seasonal product. Contemporary travelers’ accounts, including that of Bertrandon de la Broquière, confirm the quality and significance of Kosovo wine in regional markets. In conclusion, the tavern in medieval Kosovo emerges as a multidi-mensional institution: economic, social, and cultural. It represented the nexus where agricultural production, interurban trade, hospitality traditions, and the dynamics of everyday urban life converged, demonstrating a developed culture of public consumption and the networking of Kosovo’s towns within the broader Balkan and Mediterranean space.
The stand of the Republic of Ragusa towards the anti-Ottoman war of Gjergj Kastrioti-Scanderbeg
Since the beginning of the Ottoman invasions in the Balkans, Ragusa served as a center of information for the Christian Europe related to the circumstances in Albania due to the wars against the Ottoman invader, and through Ragusa were kept the connections with the Hungarian king Sigismund.Therefore, most of the Ragusan documents on Scanderbeg's forerunning period report about the information that Ragusa offered to Sigismund on the situation in Albania and Bosnia. The emperor himself and the Hungarian king would send to lord Andrea Topia and some other Albanian leaders’ letters and instructions always through Ragusa. This communication way is also proved by Andrea Topia himself, who wrote to the emperor that we don't have your letters, but indirectly we are informed by Ragusa. Therefore, the Senate of Ragusa, which recognized the emperor's sovereignty on Ragusa, systematically informed him on the permeation of the Turkish armies, the liberation war of Albanians and their victories.The present study is based on the special position and status of Republic of Ragusa relation with the Ottoman Empire. Therefore, we inform about the stands of Ragusa regarding Scanderbeg's anti- Ottoman war.